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Ecclesiology --- Christian women --- Women --- Religious life --- Congresses --- Women, Christian --- Religious life&delete& --- Christian women - Religious life - Congresses --- Women - Congresses
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Examining issues of power, gender, and religion in the ancient world, Perpetua's Journey: Faith, Gender, and Power in the Roman Empire is a graphic history set in Roman Africa in 203 CE that tells the story of the Christian martyr Perpetua. The Passio Sanctarum Perpetuae et Felicitatis, also known as The Passion of Saints Perpetua and Felicity, is the first extant diary authored by a Christian woman. Vibia Perpetua was a young mother who lived in Roman Africa and, at the age of twenty-two, chose to publicly proclaim her Christian faith. She died as a result of her actions, though she did not die alone; she was part of a group of Christian martyrs, including several slaves, who were placed in prison and then executed in Carthage during the birthday celebrations of Emperor Septimius Severus's son in 203 CE. Perpetua's diary contains her account of the days leading up to her martyrdom. Perpetua's Journey occupies a space between the many works designed primarily for specialists and advanced scholars, who already know a great deal about Perpetua and the history of the Roman Empire, and lives of saints that are intended for general readers. Perpetua's Journey is unique because it combines both sequential art and historical and social commentary, and it places Perpetua's diary in the context of life in Roman North Africa in 203 CE.
Christian women martyrs --- Christian women martyrs. --- Christian women saints --- Christian women saints. --- Power (Social sciences) --- Power (Social sciences). --- Sex role --- Sex role. --- History --- Felicitas, --- Felicity, --- Perpetua, --- Passio SS. Perpetuae et Felicitatis. --- 30 B.C.-284 A.D. --- Rome (Empire). --- Rome --- Tunisia --- Comic books, strips, etc. --- Biography --- Religious aspects --- Catholic Church --- Passio SS. Perpetuae et Felicitatis --- Christian church history --- Roman history --- anno 1-499 --- Christian women saints - Rome - Biography --- Christian women saints - Tunisia - Carthage (Extinct city) - Biography --- Christian women martyrs - Rome - Biography --- Sex role - Rome - History --- Power (Social sciences) - Rome - History --- Comic books, strips, etc. - Religious aspects - Catholic Church --- Christian women saints - Tunisia - Biography --- Christian women martyrs - Tunisia - Biography --- Perpetua, - Saint, - -203 --- Perpetua, - Saint, - -203 - Comic books, strips, etc. --- Rome - History - Empire, 30 B.C.-284 A.D. --- Empowerment (Social sciences) --- Political power --- Exchange theory (Sociology) --- Political science --- Social sciences --- Sociology --- Consensus (Social sciences) --- Gender role --- Gender roles --- Gendered role --- Gendered roles --- Role, Gender --- Role, Gendered --- Role, Sex --- Roles, Gender --- Roles, Gendered --- Roles, Sex --- Sex roles --- Sex (Psychology) --- Sex differences (Psychology) --- Social role --- Gender expression --- Sexism --- Women Christian martyrs --- Christian martyrs --- Women martyrs --- Christian saints, Women --- Women Christian saints --- Christian saints --- Women saints --- Felicitas --- Félicité --- Felicity --- Perpetua --- Perpétue --- Vibia Perpetua --- Passio Sanctarum Perpetuae et Felicitatis --- Passio S. Perpetuae --- Passio Sanctae Perpetuae --- Passio Perpetuae et Felicitatis --- Passion des saintes Perpétue et Félicité --- Passion of S. Perpetua --- Passion of St. Perpetua --- Passion of SS. Perpetua and Felicity MM. --- Passion of Saints Perpetua and Felicitas --- 235.3 PERPETUA --- 235.3*72 --- 396.7 --- 27 <37> "00/04" --- 27 <37> "00/04" Histoire de l'Eglise--Rome. Oud-Italië--?"00/04" --- 27 <37> "00/04" Kerkgeschiedenis--Rome. Oud-Italië--?"00/04" --- Histoire de l'Eglise--Rome. Oud-Italië--?"00/04" --- Kerkgeschiedenis--Rome. Oud-Italië--?"00/04" --- 396.7 Vrouw en religie --- Vrouw en religie --- 235.3*72 Martelaren--"00/04" --- 235.3*72 Martyrs--"04/04" --- Martelaren--"00/04" --- Martyrs--"04/04" --- 235.3 PERPETUA Hagiografie--PERPETUA --- 235.3 PERPETUA Hagiographie--PERPETUA --- Hagiografie--PERPETUA --- Hagiographie--PERPETUA
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For thirteenth-century preacher, exorcist, and hagiographer Thomas of Cantimpré, the Southern Low Countries were a harbinger of the New Jerusalem. The Holy Spirit, he believed, was manifesting itself in the lives of lay and religious people alike. Thomas avidly sought out these new kinds of saints, writing accounts of their lives so that these models of sanctity might astound, teach, and trouble the convictions of his day.In Excessive Saints, Rachel J. D. Smith combines historical, literary, and theological approaches to offer a new interpretation of Thomas's hagiographies, showing how they employ vivid narrative portrayals of typically female bodies to perform theological work in a rhetorically specific way. Written in an era of great religious experimentation, Thomas's texts think with and through the bodies of particular figures: the narrative of the holy person's life becomes a site of theological invention in a variety of registers, particularly the devotional, the mystical, and the dogmatic. Smith examines how these texts represent the lives and bodies of holy women to render them desirable objects of devotion for readers and how Thomas passionately narrates these lives even as he works through his uncertainties about the opportunities and dangers that these emerging forms of holiness present. Excessive Saints is the first book to consider Thomas's narrative craft in relation to his theological projects, offering new visions for the study of theology, medieval Christianity, and medieval women's history.
Christian hagiography --- Hagiographers --- Christian women saints --- Hagiologists --- Biographers --- History and criticism --- Biography --- Thomas, --- Thomas de Cantimpré, --- Cantimpré, Thomas de, --- Tomás, --- Chantimpré, Thomas von, --- Hagiography, Christian --- Hagiography --- History and criticism. --- Biography. --- Thomas de Cantiprato --- Christelijke hagiografie --- Geschiedenis en kritiek --- Thomas de Cantimpré (1201?-126.?) --- 2 THOMAS CANTIMPRATENSIS --- 235.3 "04/14" --- 235.3 "04/14" Hagiografie--Middeleeuwen --- 235.3 "04/14" Hagiographie--Middeleeuwen --- Hagiografie--Middeleeuwen --- Hagiographie--Middeleeuwen --- 2 THOMAS CANTIMPRATENSIS Godsdienst. Theologie--THOMAS CANTIMPRATENSIS --- Godsdienst. Theologie--THOMAS CANTIMPRATENSIS --- Christian hagiography - History and criticism. --- Hagiographers - Belgium - Biography. --- Christian women saints - Biography. --- Thomas Cantipratanus --- Christina Mirabilis v. --- Iohannes ab. Cantipratensis --- Thomas, - de Cantimpré, - approximately 1200-approximately 1270.
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Liturgy --- Catholic women --- Church year meditations --- Feminist theology --- Women in the Catholic Church --- Worship programs --- 265.31 --- 265.31 Eucharistie: instelling; apologetica --- 265.31 Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- Eucharistie: instelling; apologetica --- Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- Services of worship --- Worship programs for youth --- Worship services --- Public worship --- Theology, Feminist --- Theology, Doctrinal --- Church year --- Devotional calendars --- Meditations --- Women, Catholic --- Christian women
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Women and the Reformation brings together the social history and theology that surrounded the newly expanded role of women during this critical time in Christianity's history. Explores the new and expanded role as core participants in Christian life, that women experienced during the Reformation Gathers historical materials and personal accounts to provide a comprehensive and accessible look at the causes and effects of changing status of women in the church Examines diverse individual stories from women of the times, from biographical sketches of the ex-nun Katie Luther and Queen Marguerite of Navarre, to the prophetess Martha Zitterin and Henry VIII's wife Anne of Cleeves Brings together social history and theology to provide a groundbreaking volume on the theological effects that these women had on Christian spirituality Accompanied by a website at www.blackwellpublishing.com/stjerna offering student's access to the writings by the women featured in the book.
Christian church history --- anno 1500-1599 --- Women in Christianity --- -Reformation. --- Christian women --- -284.1 "15" --- 284.2 "15" --- Women, Christian --- Women --- Protestant Reformation --- Reformation --- Church history --- Counter-Reformation --- Protestantism --- Christianity --- History --- -Religious life. --- Lutheraanse hervorming. Reformatie van Luther--?"15" --- Calvinistische hervorming. Zwinglianisme. Hervormden--?"15" --- Reformation. --- Religious life. --- 284.2 "15" Calvinistische hervorming. Zwinglianisme. Hervormden--?"15" --- 284.1 "15" Lutheraanse hervorming. Reformatie van Luther--?"15" --- Margaret of Navarre [Queen of Navarre] --- Albret, d', J. --- Bora, von, Katharina --- Olimpia, Fulvia Morata --- Grumbach, Von, Argula --- Elisabeth of Brandenburg --- Dentière, Marie --- Renée of France --- Zell, Katharina Schütz --- Zell, Katharina --- 284.1 "15" --- Religious life --- Gender --- Book
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"This timely collection of essays, from an international team of authors, spans a wide geographical and chronological spectrum and focuses on female relationships with piety and religious vocations. Ideal for students, each chapter introduces new research and offers a guide to historiographical debates and methodologies"--
Christian church history --- anno 1200-1499 --- anno 1500-1799 --- anno 1800-1899 --- Europe --- C1 --- vrouwen --- religieuzen --- 396.7 --- 316.37 --- Women in the Catholic Church --- -Catholic women --- -Women --- -Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- Women, Catholic --- Christian women --- Kerken en religie --- Vrouw en religie --- Identiteit. Individu en maatschappij. Persoonlijkheid --- History. --- Religious aspects --- -Catholic Church --- -History. --- -Kerken en religie --- 316.37 Identiteit. Individu en maatschappij. Persoonlijkheid --- 396.7 Vrouw en religie --- Catholic women --- Women --- History --- Catholic Church --- -316.37 Identiteit. Individu en maatschappij. Persoonlijkheid --- Human females --- Teresa of Avila --- Margaret Porette --- Clare of Assisi --- Ward, Mary --- Couderc, Thérèse --- Merici, Angela --- Spain --- France --- Great Britain --- Netherlands --- Italy --- Constable, Barbara --- Religious aspects&delete& --- Catholic Church&delete& --- Women in the Catholic Church - Europe - History --- Catholic women - Europe - History --- Women - Religious aspects - Catholic Church - History --- Religious communities --- Members of congregations --- Spirituality --- Book
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The pious sex. Catholic constructions of masculinity and femininity in Belgium (c. 1800 - 1940) This study has a double goal. On the one hand it wants to improve the knowledge of Catholic constructions of masculinity and femininity in Belgium. On the other hand, by studying these gender constructions, it wants reconsider the feminisation thesis. This thesis has developed in historical research into a container term that covers various contents. It points not only at a numeric preponderance of women in the religious field, but also at content changes and at a quasi-identification of femininity and religiosity. The nineteenth-century feminisation of Christianity has been studied and documented in various European countries and denominations, but in the research on Belgian Catholicism it has not yet been a major theme. Still, Belgian society offers an interesting case as the Catholic realm covered a wide range of activities. As such, women and men could confirm their Catholic identity in both public and more private fields. This study therefore focuses on the Belgian case, and more specific on the way in which gender differentiation was created and expressed. Focus is put on the Catholic adult laity and his or her (ideal) image in the Sacred Heart devotion, Catholic Action and sermons. These perspectives offer the opportunity to point at the diversity and the flexibility of these gender constructions. The construction of the Catholic man in the discourse of the Apostolat de la Prière (a devotional movement dedicated to the Sacred Heart) for instance illustrates how masculinity and emotionality were not necessarily considered mutually exclusive. This nineteenth-century emotionally expressive masculinity therefore makes it hard to define the nineteenth-century Sacred Heart devotion as feminised on the ground of her emotionality and sentimentality, as has been suggested in other studies. Terms such as feminisation and the parallel masculinisation not only come close to an essentialist vision, they also seem to point at a kind of permanent construction of masculinity and femininity whereas in current gender research stress is put on the historical, social and geographical flexibility of gender constructions. Furthermore the stereotype of the pious sex appears to be older than the nineteenth century and it was not always used in a positive way in Catholic sources of the nineteenth- and twentieth century. The Catholic clergy noted the preponderance of women in religious practices also in the seventeenth century. The clergys observation of mens smaller interest in the religious field crystallised into a narrative of loss by the end of the nineteenth century; it incited men-oriented initiatives and (re)definitions of religion as masculine. Similar initiatives have been described in other research as masculinisation, but as indicated this term is confusing. In order to be able to grasp in historical research this special attention for mens involvement, this study suggests stepping away from the somewhat confining terms feminisation and masculinisation and put the emphasis on differentiation instead, the creation of the difference. This offers the opportunity to describe the increasing attention for gender difference as can be remarked in the evolution of the mixed Apostolat de la Prière movement into the gender-exclusive Leagues of the Sacred Heart. Moreover, men do not necessarily have to oppose women: Catholic men can be compared to other men, e.g. socialist men. By shifting the attention towards differentiation, other categories such as class can receive ample attention and e.g. the evolution of the originally workers-oriented L
Sociology of the family. Sociology of sexuality --- Christian moral theology --- Christian church history --- anno 1800-1999 --- Belgium --- Christian women --- Sex role --- Masculinity --- Chrétiennes --- Rôle selon le sexe --- Masculinité --- History --- Conduct of life --- Religious aspects --- Christianity --- Christianity. --- Histoire --- Morale pratique --- Aspect religieux --- Christianisme --- Belgique --- Church history --- Histoire religieuse --- gender --- katholieke organisaties --- Sex differences --- Catholic Church --- Église catholique --- Différences entre sexes --- Academic collection --- C1 --- katholicisme --- religieuzen --- Katholieke Actie --- mannen (x) --- vrouwen --- devotie --- KADOC - Documentatie- en Onderzoekscentrum voor Religie, Cultuur en Samenleving (1977-) --- 248 <493> --- 274.93 --- Kerken en religie --- Spiritualiteit. Ascese. Mystiek. Vroomheid--België --- Religion Christian Church history Europe Belgium --- Theses --- Chrétiennes --- Rôle selon le sexe --- Masculinité --- anno 1900-1999 --- anno 1800-1899 --- Sex --- 1800-1945 --- Gender identity --- Église catholique. --- Sex role - Religious aspects - Catholic Church --- Sex differences - Religious aspects - Catholic Church --- Gender --- Family --- Gender roles --- Men --- Organizations --- Religion --- Attitudes --- Images of women --- Féminité --- Book
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From its earliest beginnings in the homes of its members, the church has been the ‘house’ of God, and the episcopal and monastic institutions in which many of God’s professed servants and officials dwell have been seen as religious ‘houses’. The church’s history is accordingly the history of an institution largely conceived of as a household. In recent years, secular life and lifestyles in late antiquity and the Middle Ages have been illuminated through renewed attention to the economic and social history of households, while scholarship on women has produced studies of the lives and the devotional reading of laywomen and women religious. This volume is a pioneering collection that unites study of the household with women’s religious practices as a focus of enquiry. It moves beyond consideration of the church’s roles in women’s history to the impact of women’s householding on the history of the church.
305 --- 940.1 --- 305 Genderstudies. Rol van de sekse. Gender. Personen vanuit interdisciplinair gezichtspunt --- Genderstudies. Rol van de sekse. Gender. Personen vanuit interdisciplinair gezichtspunt --- 940.1 Geschiedenis van Europa: Middeleeuwen:--(ca.375-1492) --- Geschiedenis van Europa: Middeleeuwen:--(ca.375-1492) --- History of civilization --- Christian church history --- anno 500-1499 --- Women --- Households --- Christian women --- Femmes --- Ménages (Statistique) --- Chrétiennes --- Social conditions --- History --- Religious life --- Conditions sociales --- Histoire --- Vie religieuse --- Civilization, Christian. --- Civilization, Medieval. --- Religious aspects. --- Mediaeval history --- Christian civilization. --- Women in Christianity --- Late antiquity --- Social and religious history --- Women. --- Religious aspects --- Ménages (Statistique) --- Chrétiennes --- Antiquity --- Christian civilization --- Civilization, Medieval --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- Christianity --- Population --- Families --- Home economics --- Medieval civilization --- Middle Ages --- Civilization --- Chivalry --- Renaissance --- Civilization, Christian --- Europe --- To 1500 --- Households - Europe - Religious aspects. --- Women - Social conditions - To 1500. - Europe --- Family --- Saints --- Catholic Church --- Religion --- Religious communities --- Spirituality --- Book
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Christian church history --- Thecla Iconii --- Felicitas Tuburbi --- Perpetua Tuburbi --- anno 1-499 --- Christian women martyrs --- 235.3*7 --- 27 "00/02" --- 235.3*7 Martelaren --- Martelaren --- Women Christian martyrs --- Christian martyrs --- Women martyrs --- History --- Kerkgeschiedenis--?"00/02" --- Felicity, --- Perpetua, --- Thecla, --- Ḟēkla, --- Tecla, --- Thècle, --- Thekla, --- Perpétue, --- Vibia Perpetua, --- Felicitas, --- Félicité, --- Acts of Paul and Thecla. --- Passio SS. Perpetuae et Felicitatis. --- Passio Sanctarum Perpetuae et Felicitatis --- Passio S. Perpetuae --- Passio Sanctae Perpetuae --- Passio Perpetuae et Felicitatis --- Passion des saintes Perpétue et Félicité --- Passion of S. Perpetua --- Passion of St. Perpetua --- Passion of SS. Perpetua and Felicity MM. --- Passion of Saints Perpetua and Felicitas --- Acta Pauli et Theclae --- Actes de Paul et Thècle --- Perpetua --- Perpétue --- Vibia Perpetua --- Felicitas --- Félicité --- Felicity
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