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Book
Half the world's people : A report of the consultation of Church women executives
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ISBN: 2825405671 9782825405673 Year: 1978 Publisher: Geneva World Council of Churches

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Book
Perpetua's journey : faith, gender, & power in the Roman Empire
Authors: ---
ISBN: 9780190238711 0190238712 9780190238728 0190238720 Year: 2018 Publisher: New York Oxford University Press

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Examining issues of power, gender, and religion in the ancient world, Perpetua's Journey: Faith, Gender, and Power in the Roman Empire is a graphic history set in Roman Africa in 203 CE that tells the story of the Christian martyr Perpetua. The Passio Sanctarum Perpetuae et Felicitatis, also known as The Passion of Saints Perpetua and Felicity, is the first extant diary authored by a Christian woman. Vibia Perpetua was a young mother who lived in Roman Africa and, at the age of twenty-two, chose to publicly proclaim her Christian faith. She died as a result of her actions, though she did not die alone; she was part of a group of Christian martyrs, including several slaves, who were placed in prison and then executed in Carthage during the birthday celebrations of Emperor Septimius Severus's son in 203 CE. Perpetua's diary contains her account of the days leading up to her martyrdom. Perpetua's Journey occupies a space between the many works designed primarily for specialists and advanced scholars, who already know a great deal about Perpetua and the history of the Roman Empire, and lives of saints that are intended for general readers. Perpetua's Journey is unique because it combines both sequential art and historical and social commentary, and it places Perpetua's diary in the context of life in Roman North Africa in 203 CE.

Keywords

Christian women martyrs --- Christian women martyrs. --- Christian women saints --- Christian women saints. --- Power (Social sciences) --- Power (Social sciences). --- Sex role --- Sex role. --- History --- Felicitas, --- Felicity, --- Perpetua, --- Passio SS. Perpetuae et Felicitatis. --- 30 B.C.-284 A.D. --- Rome (Empire). --- Rome --- Tunisia --- Comic books, strips, etc. --- Biography --- Religious aspects --- Catholic Church --- Passio SS. Perpetuae et Felicitatis --- Christian church history --- Roman history --- anno 1-499 --- Christian women saints - Rome - Biography --- Christian women saints - Tunisia - Carthage (Extinct city) - Biography --- Christian women martyrs - Rome - Biography --- Sex role - Rome - History --- Power (Social sciences) - Rome - History --- Comic books, strips, etc. - Religious aspects - Catholic Church --- Christian women saints - Tunisia - Biography --- Christian women martyrs - Tunisia - Biography --- Perpetua, - Saint, - -203 --- Perpetua, - Saint, - -203 - Comic books, strips, etc. --- Rome - History - Empire, 30 B.C.-284 A.D. --- Empowerment (Social sciences) --- Political power --- Exchange theory (Sociology) --- Political science --- Social sciences --- Sociology --- Consensus (Social sciences) --- Gender role --- Gender roles --- Gendered role --- Gendered roles --- Role, Gender --- Role, Gendered --- Role, Sex --- Roles, Gender --- Roles, Gendered --- Roles, Sex --- Sex roles --- Sex (Psychology) --- Sex differences (Psychology) --- Social role --- Gender expression --- Sexism --- Women Christian martyrs --- Christian martyrs --- Women martyrs --- Christian saints, Women --- Women Christian saints --- Christian saints --- Women saints --- Felicitas --- Félicité --- Felicity --- Perpetua --- Perpétue --- Vibia Perpetua --- Passio Sanctarum Perpetuae et Felicitatis --- Passio S. Perpetuae --- Passio Sanctae Perpetuae --- Passio Perpetuae et Felicitatis --- Passion des saintes Perpétue et Félicité --- Passion of S. Perpetua --- Passion of St. Perpetua --- Passion of SS. Perpetua and Felicity MM. --- Passion of Saints Perpetua and Felicitas --- 235.3 PERPETUA --- 235.3*72 --- 396.7 --- 27 <37> "00/04" --- 27 <37> "00/04" Histoire de l'Eglise--Rome. Oud-Italië--?"00/04" --- 27 <37> "00/04" Kerkgeschiedenis--Rome. Oud-Italië--?"00/04" --- Histoire de l'Eglise--Rome. Oud-Italië--?"00/04" --- Kerkgeschiedenis--Rome. Oud-Italië--?"00/04" --- 396.7 Vrouw en religie --- Vrouw en religie --- 235.3*72 Martelaren--"00/04" --- 235.3*72 Martyrs--"04/04" --- Martelaren--"00/04" --- Martyrs--"04/04" --- 235.3 PERPETUA Hagiografie--PERPETUA --- 235.3 PERPETUA Hagiographie--PERPETUA --- Hagiografie--PERPETUA --- Hagiographie--PERPETUA


Book
Excessive Saints
Author:
ISBN: 9780231188609 0231188609 9780231547932 0231547935 Year: 2019 Publisher: New York, NY

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For thirteenth-century preacher, exorcist, and hagiographer Thomas of Cantimpré, the Southern Low Countries were a harbinger of the New Jerusalem. The Holy Spirit, he believed, was manifesting itself in the lives of lay and religious people alike. Thomas avidly sought out these new kinds of saints, writing accounts of their lives so that these models of sanctity might astound, teach, and trouble the convictions of his day.In Excessive Saints, Rachel J. D. Smith combines historical, literary, and theological approaches to offer a new interpretation of Thomas's hagiographies, showing how they employ vivid narrative portrayals of typically female bodies to perform theological work in a rhetorically specific way. Written in an era of great religious experimentation, Thomas's texts think with and through the bodies of particular figures: the narrative of the holy person's life becomes a site of theological invention in a variety of registers, particularly the devotional, the mystical, and the dogmatic. Smith examines how these texts represent the lives and bodies of holy women to render them desirable objects of devotion for readers and how Thomas passionately narrates these lives even as he works through his uncertainties about the opportunities and dangers that these emerging forms of holiness present. Excessive Saints is the first book to consider Thomas's narrative craft in relation to his theological projects, offering new visions for the study of theology, medieval Christianity, and medieval women's history.


Book
Women and the Reformation.
Author:
ISBN: 9781405114226 1405114223 9781405114233 1405114231 Year: 2009 Publisher: Malden Blackwell

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Women and the Reformation brings together the social history and theology that surrounded the newly expanded role of women during this critical time in Christianity's history. Explores the new and expanded role as core participants in Christian life, that women experienced during the Reformation Gathers historical materials and personal accounts to provide a comprehensive and accessible look at the causes and effects of changing status of women in the church Examines diverse individual stories from women of the times, from biographical sketches of the ex-nun Katie Luther and Queen Marguerite of Navarre, to the prophetess Martha Zitterin and Henry VIII's wife Anne of Cleeves Brings together social history and theology to provide a groundbreaking volume on the theological effects that these women had on Christian spirituality Accompanied by a website at www.blackwellpublishing.com/stjerna offering student's access to the writings by the women featured in the book.


Book
Gender, Catholicism and spirituality : women and the Roman Catholic Church in Britain and Europe, 1200 - 1900.
Authors: ---
ISBN: 9780230577602 9780230577619 0230577601 023057761X Year: 2011 Publisher: Houndmills Palgrave Macmillan

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"This timely collection of essays, from an international team of authors, spans a wide geographical and chronological spectrum and focuses on female relationships with piety and religious vocations. Ideal for students, each chapter introduces new research and offers a guide to historiographical debates and methodologies"--


Multi
The pious sex : catholic constructions of masculinity and femininity in Belgium, c. 1800 - 1940
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ISBN: 9789058679505 9058679500 Year: 2013 Volume: 12 Publisher: Leuven Leuven University Press

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The pious sex. Catholic constructions of masculinity and femininity in Belgium (c. 1800 - 1940) This study has a double goal. On the one hand it wants to improve the knowledge of Catholic constructions of masculinity and femininity in Belgium. On the other hand, by studying these gender constructions, it wants reconsider the feminisation thesis. This thesis has developed in historical research into a container term that covers various contents. It points not only at a numeric preponderance of women in the religious field, but also at content changes and at a quasi-identification of femininity and religiosity. The nineteenth-century feminisation of Christianity has been studied and documented in various European countries and denominations, but in the research on Belgian Catholicism it has not yet been a major theme. Still, Belgian society offers an interesting case as the Catholic realm covered a wide range of activities. As such, women and men could confirm their Catholic identity in both public and more private fields. This study therefore focuses on the Belgian case, and more specific on the way in which gender differentiation was created and expressed. Focus is put on the Catholic adult laity and his or her (ideal) image in the Sacred Heart devotion, Catholic Action and sermons. These perspectives offer the opportunity to point at the diversity and the flexibility of these gender constructions. The construction of the Catholic man in the discourse of the Apostolat de la Prière (a devotional movement dedicated to the Sacred Heart) for instance illustrates how masculinity and emotionality were not necessarily considered mutually exclusive. This nineteenth-century emotionally expressive masculinity therefore makes it hard to define the nineteenth-century Sacred Heart devotion as feminised on the ground of her emotionality and sentimentality, as has been suggested in other studies. Terms such as feminisation and the parallel masculinisation not only come close to an essentialist vision, they also seem to point at a kind of permanent construction of masculinity and femininity whereas in current gender research stress is put on the historical, social and geographical flexibility of gender constructions. Furthermore the stereotype of the pious sex appears to be older than the nineteenth century and it was not always used in a positive way in Catholic sources of the nineteenth- and twentieth century. The Catholic clergy noted the preponderance of women in religious practices also in the seventeenth century. The clergys observation of mens smaller interest in the religious field crystallised into a narrative of loss by the end of the nineteenth century; it incited men-oriented initiatives and (re)definitions of religion as masculine. Similar initiatives have been described in other research as masculinisation, but as indicated this term is confusing. In order to be able to grasp in historical research this special attention for mens involvement, this study suggests stepping away from the somewhat confining terms feminisation and masculinisation and put the emphasis on differentiation instead, the creation of the difference. This offers the opportunity to describe the increasing attention for gender difference as can be remarked in the evolution of the mixed Apostolat de la Prière movement into the gender-exclusive Leagues of the Sacred Heart. Moreover, men do not necessarily have to oppose women: Catholic men can be compared to other men, e.g. socialist men. By shifting the attention towards differentiation, other categories such as class can receive ample attention and e.g. the evolution of the originally workers-oriented L

Household, women and Christianities in late antiquitiy and Middel Ages
Authors: --- ---
ISBN: 2503517781 9782503517780 9782503538198 Year: 2005 Volume: 14

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From its earliest beginnings in the homes of its members, the church has been the ‘house’ of God, and the episcopal and monastic institutions in which many of God’s professed servants and officials dwell have been seen as religious ‘houses’. The church’s history is accordingly the history of an institution largely conceived of as a household. In recent years, secular life and lifestyles in late antiquity and the Middle Ages have been illuminated through renewed attention to the economic and social history of households, while scholarship on women has produced studies of the lives and the devotional reading of laywomen and women religious. This volume is a pioneering collection that unites study of the household with women’s religious practices as a focus of enquiry. It moves beyond consideration of the church’s roles in women’s history to the impact of women’s householding on the history of the church.

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